AFL-CIO Leader Tries to Quell pro-Sanders Revolt

The labor federation’s rules don’t allow its state and local leaders to endorse presidential candidates, Richard Trumka says as the Vermont senator surges.

By Brian Mahoney
POLITICO Magazine

July 3, 2010 – Richard Trumka has a message for state and local AFL-CIO leaders tempted to endorse Bernie Sanders: Don’t.

In a memo this week to state, central and area divisions of the labor federation, and obtained by POLITICO, the AFL-CIO chief reminded the groups that its bylaws don’t permit them to “endorse a presidential candidate” or “introduce, consider, debate, or pass resolutions or statements that indicate a preference for one candidate over another.” Even “‘personal’ statements” of candidate preference are verboten, Trumka said.

The memo comes amid signs of a growing split between national union leaders — mindful of the fact that Clinton remains the undisputed favorite for the nomination — and local officials and rank and file, who are increasingly drawn to the Democratic Party’s growing progressive wing, for whom Sanders is the latest standard-bearer.

The South Carolina and Vermont AFL-CIOs have passed resolutions supporting Sanders, and some local AFL-CIO leaders in Iowa want to introduce a resolution at their August convention backing the independent senator from Vermont. More than a thousand labor supporters, including several local AFL-CIO-affiliated leaders, have signed on to “Labor for Bernie,” a group calling on national union leaders to give Sanders a shot at an endorsement.

The AFL-CIO’s constituent unions — as distinct from divisions of the federation itself — remain free to make endorsements however they wish. But they can’t make those endorsements acting through local and regional divisions of the AFL-CIO, as Trumka reminded everyone in the memo.

His message wasn’t anything new for the federation’s state leaders: They know that endorsement decisions belong to the national leadership. Still, it was unusual for Trumka to call them out in a memo. “I’m not sure I’ve ever seen one before like this,” said Jeff Johnson, the president of the AFL-CIO’s Washington state labor council.

Johnson agreed that it was important for the AFL-CIO to speak with a single voice. But “there’s a lot of anxiety out there in the labor movement,” he said, “and we’re desperately searching for a candidate that actually speaks to working-class values. The Elizabeth Warren/Bernie Sanders camp is very, very attractive to many of our members and to many of us as leaders, because they’re talking about the things that need to happen in this country.”

Similarly, Massachusetts AFL-CIO President Steven Tolman said he agreed that Trumka had to lay down the law. More tellingly, though, he added: “Bernie Sanders has spent his life actually fighting for working people. He’s made no secret of it, and he’s used it as his mantra. And that I respect very much.” When asked about Clinton’s candidacy, Tolman was less effusive: “Who? Who? Please. I mean with all respect, huh?”

Other state-level union leaders affiliated with the AFL-CIO didn’t bother to give Trumka and his memo lip service. “I was disappointed by it,” said UPTE-CWA Local 9119 organizing coordinator Lisa Kermish, of Berkeley, California. “I think that local unions and national unions, while it’s important to work together for strength, I think that this is in some ways truncating dialogue. And I find that very unfortunate.” (Continued)

Continue reading AFL-CIO Leader Tries to Quell pro-Sanders Revolt

‘The Face of Racism Today is not a Slaveowner’: Eric Foner on the Past and Present of White Supremacy

South Carolina Is Hardly Alone in Refusing to Confront the Burdens of History, Celebrated Historian Tells Salon

By Elias Isquith
Salon.com

June 24, 2015 – During the past generation or two, the way educated Americans, and especially historians, have come to understand the Civil War and Reconstruction has dramatically changed. Whereas it was once in vogue to play contrarian and argue that the war over slavery — and the subsequent effort to establish true, multiracial pluralist democracies in the South — had little to do with African-American liberation and white supremacy, that is thankfully no longer the case.

While no one, two or three-dozen people can rightly be said to deserve all the credit for this decades-in-the-making shift, few would deny the pivotal role played by Columbia University’s Eric Foner — especially his classic book “Reconstruction: America’s Unfinished Revolution, 1863-1877” as well as the Pulitzer Prize-winning “The Fiery Trial: Abraham Lincoln and American Slavery.” Among others, it was Foner whose top-notch scholarship and unusually engaging prose helped usher in a new understanding of this seminal era that continues to gain influence today.

Recently, Salon reached out to Foner to get his take on the historical roots of the savage attack on Charleston, South Carolina’s, Emanuel African Methodist Episcopal Church. We also discussed Gov. Nikki Haley’s call for the Confederate battle flag to be removed from the state’s Capitol grounds, as well as what it means to say Americans must confront their own history. Our conversation is below and has been edited for clarity and length.

How significant would it be, symbolically, for the Confederate battle flag to be removed by South Carolina?

As you know, and as it has been reported many times, the Confederate flag was only put up on top of the Statehouse in South Carolina in 1962. It was put there as a rebuke to the civil rights movement. It was not a long-standing commemoration of Southern heritage. It was a purely political act to show black people in South Carolina who was in charge.

Symbolism has its limits. On the other hand, to see that flag flying … it’s a statement by South Carolina. Black people perfectly well understand what it stands for. A lot of white people do also. I think removing it is certainly a positive step.

Can you tell me a bit about South Carolina’s history in this regard, and why it’s often singled, out even among its fellow former Confederate states?

I have taught in South Carolina as a visiting professor. I have lectured many times in South Carolina at the University of South Carolina, at Clemson, at Beaufort, in Charleston. I have good friends there and I’m certainly not trying to suggest that everyone in South Carolina is a deep racist or has anything to do with a guy like Dylann Roof. On the other hand, one has to recognize that South Carolina has a very unique and deplorable history when it comes to slavery and race.

It goes way back to the American Revolution. South Carolina had delegates who insisted that Thomas Jefferson take out a clause that condemned slavery from the Declaration of Independence. It was South Carolina delegates who got the Three-Fifths Compromise and the Fugitive Slave Clause into the Constitution. It was South Carolina who was the leader in nullification, the leader in secession. The first shot of the Civil War was shot there. South Carolina was the only Southern state in which the majority of white families owned slaves.

And yet, not incidentally, it also had an unusually large African-American population, too, right?

It had about a 60 percent black population at the time of the Civil War. In other words, the majority of the people in South Carolina were slaves. To say that the Confederate flag represents the heritage of that state is not true; it actually did not represent the majority of South Carolinians even at the time the Confederacy existed. (Continued)

Continue reading ‘The Face of Racism Today is not a Slaveowner’: Eric Foner on the Past and Present of White Supremacy

‘The American Century’ Has Plunged the World Into Crisis. What Happens Now?

2014-foreign-policy-cuba-ebola-climate-democracy

U.S. foreign policy is dangerous, undemocratic, and deeply out of sync with real global challenges. Is continuous war inevitable, or can we change course?

By Conn Hallinan and Leon Wofsy,

Foreign Policy in Focus

June 22, 2015 – There’s something fundamentally wrong with U.S. foreign policy.

Despite glimmers of hope — a tentative nuclear agreement with Iran, for one, and a long-overdue thaw with Cuba — we’re locked into seemingly irresolvable conflicts in most regions of the world. They range from tensions with nuclear-armed powers like Russia and China to actual combat operations in the Middle East, South Asia, and Africa.

Why? Has a state of perpetual warfare and conflict become inescapable? Or are we in a self-replicating cycle that reflects an inability — or unwillingness — to see the world as it actually is?

The United States is undergoing a historic transition in our relationship to the rest of the world, but this is neither acknowledged nor reflected in U.S. foreign policy. We still act as if our enormous military power, imperial alliances, and self-perceived moral superiority empower us to set the terms of “world order.”

While this illusion goes back to the end of World War II, it was the end of the Cold War and collapse of the Soviet Union that signaled the beginning of a self-proclaimed “American Century.” The idea that the United States had “won” the Cold War and now — as the world’s lone superpower — had the right or responsibility to order the world’s affairs led to a series of military adventures. It started with President Bill Clinton’s intervention in the Yugoslav civil war, continued on with George W. Bush’s disastrous invasions of Afghanistan and Iraq, and can still be seen in the Obama administration’s own misadventures in Iraq, Syria, Libya, Yemen, and beyond.

In each case, Washington chose war as the answer to enormously complex issues, ignoring the profound consequences for both foreign and domestic policy. Yet the world is very different from the assumptions that drive this impulsive interventionism.

It’s this disconnect that defines the current crisis.

Acknowledging New Realities

So what is it about the world that requires a change in our outlook? A few observations come to mind.

First, our preoccupation with conflicts in the Middle East — and to a significant extent, our tensions with Russia in Eastern Europe and with China in East Asia — distract us from the most compelling crises that threaten the future of humanity. Climate change and environmental perils have to be dealt with now and demand an unprecedented level of international collective action. That also holds for the resurgent danger of nuclear war.

Second, superpower military interventionism and far-flung acts of war have only intensified conflict, terror, and human suffering. There’s no short-term solution — especially by force — to the deep-seated problems that cause chaos, violence, and misery through much of the world.

Third, while any hope of curbing violence and mitigating the most urgent problems depends on international cooperation, old and disastrous intrigues over spheres of influence dominate the behavior of the major powers. Our own relentless pursuit of military advantage on every continent, including through alliances and proxies like NATO, divides the world into “friend” and “foe” according to our perceived interests. That inevitably inflames aggressive imperial rivalries and overrides common interests in the 21st century.

Fourth, while the United States remains a great economic power, economic and political influence is shifting and giving rise to national and regional centers no longer controlled by U.S.-dominated global financial structures. Away from Washington, London, and Berlin, alternative centers of economic power are taking hold in Beijing, New Delhi, Cape Town, and Brasilia. Independent formations and alliances are springing up: organizations like the BRICS (Brazil, Russia, India, China, and South Africa); the Shanghai Cooperation Organization (representing 2.8 billion people); the Union of South American Nations; the Latin American trade bloc, Mercosur; and others.

Beyond the problems our delusions of grandeur have caused in the wider world, there are enormous domestic consequences of prolonged war and interventionism. We shell out over $1 trillion a year in military-related expenses even as our social safety net frays and our infrastructure crumbles. Democracy itself has become virtually dysfunctional. (Continued)

Continue reading ‘The American Century’ Has Plunged the World Into Crisis. What Happens Now?