Our Neo-Confederacy

Jalaluddin Abdul Hamid shouts, ‘Take it down!’ in response to a pro-Confederate-flag demonstration outside the South Carolina State House on June 27. (Lexey Swall / Getty Images)

The flag may be wiped from state grounds and license plates, but its ideals live on in the GOP agenda

BY Salim Muwakkil
In These Times

July 8, 2015 – The modern Republican Party—with its voter suppression schemes, states’ rights fetish, and steep cuts to government jobs and services that most benefit black communities—has absorbed the Confederate message.

It is an irony that the symbol of the old Confederacy has become the most prominent victim of the June 17 massacre in Charleston, S.C., rather than the three men and six women who were slaughtered at church.

After photos surfaced of the shooter posing with the flag, a bipartisan chorus of politicians, including at least a dozen Southern Republicans, denounced the flag’s display on state grounds and license plates.

Though the Stars and Bars served as the battle flag for the Confederate Army, it only became a totem of the South in opposition to the integrationist push of the 1950s and 1960s, when it was adopted by the Dixiecrats—Southern Democrats repelled by their party’s embrace of civil rights.

Those disgruntled white Democrats were aggressively recruited by the GOP through Nixon’s Southern Strategy, which was exceedingly successful in transforming the Dixiecrat South into Republican central. Alienated Republican Michael Lofgen, a former staff member of the House and Senate Budget Committee, told MSNBC’s Chris Hayes in 2013 that the GOP has become, in the past few decades, “an insurrectionist, neo-Confederate party.” Or, as Paul Krugman put it in a June 22 column, “Race made Reaganism possible.”

Some see the Tea Party as the latest manifestation of the GOP’s neo-Confederate march. Law professor Ian Haney Lopez, author of Dog Whistle Politics: How Coded Racial Appeals Have Reinvented Racism and Wrecked the Middle Class, argues that the Tea Party’s appeal has much to do with its coded racist messaging. The modern Republican Party—with its voter suppression schemes, states’ rights fetish, and steep cuts to government jobs and services that most benefit black communities—has absorbed the Confederate message. Its platform is in line with the principles espoused by neo-Confederate white separatist groups like the Council of Conservative Citizens, which donated $25,000 to GOP candidates in the last election cycle.

There is little doubt that the ascension of the first black president has contributed to this neo-Confederate boomlet. Obama’s election exacerbated anxiety among America’s white majority about the demographic changes that will, according to the U.S. Census, render it a minority in the next three decades. According to a 2014 Bloomberg poll, most Americans believe black-white “race relations” have worsened since Obama’s election. In its official statement responding to the massacre at Charleston’s Emanuel African Methodist Episcopal Church, the Southern Poverty Law Center (SPLC) noted that racist hate groups are on the rise. The Charleston shooting was “an obvious hate crime by someone who feels threatened by our country’s changing demographics and the increasing prominence of African Americans in public life,” said SPLC President Richard Cohen. The most prominent example is the presence of a black man in the White House.

Every week, it seems we’re presented with new evidence (often videotaped) of ongoing racial turmoil in Obama’s America, incidents so egregious they’ve sparked national protests and given birth to the Black Lives Matter movement. (continued)

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‘The Face of Racism Today is not a Slaveowner’: Eric Foner on the Past and Present of White Supremacy

South Carolina Is Hardly Alone in Refusing to Confront the Burdens of History, Celebrated Historian Tells Salon

By Elias Isquith
Salon.com

June 24, 2015 – During the past generation or two, the way educated Americans, and especially historians, have come to understand the Civil War and Reconstruction has dramatically changed. Whereas it was once in vogue to play contrarian and argue that the war over slavery — and the subsequent effort to establish true, multiracial pluralist democracies in the South — had little to do with African-American liberation and white supremacy, that is thankfully no longer the case.

While no one, two or three-dozen people can rightly be said to deserve all the credit for this decades-in-the-making shift, few would deny the pivotal role played by Columbia University’s Eric Foner — especially his classic book “Reconstruction: America’s Unfinished Revolution, 1863-1877” as well as the Pulitzer Prize-winning “The Fiery Trial: Abraham Lincoln and American Slavery.” Among others, it was Foner whose top-notch scholarship and unusually engaging prose helped usher in a new understanding of this seminal era that continues to gain influence today.

Recently, Salon reached out to Foner to get his take on the historical roots of the savage attack on Charleston, South Carolina’s, Emanuel African Methodist Episcopal Church. We also discussed Gov. Nikki Haley’s call for the Confederate battle flag to be removed from the state’s Capitol grounds, as well as what it means to say Americans must confront their own history. Our conversation is below and has been edited for clarity and length.

How significant would it be, symbolically, for the Confederate battle flag to be removed by South Carolina?

As you know, and as it has been reported many times, the Confederate flag was only put up on top of the Statehouse in South Carolina in 1962. It was put there as a rebuke to the civil rights movement. It was not a long-standing commemoration of Southern heritage. It was a purely political act to show black people in South Carolina who was in charge.

Symbolism has its limits. On the other hand, to see that flag flying … it’s a statement by South Carolina. Black people perfectly well understand what it stands for. A lot of white people do also. I think removing it is certainly a positive step.

Can you tell me a bit about South Carolina’s history in this regard, and why it’s often singled, out even among its fellow former Confederate states?

I have taught in South Carolina as a visiting professor. I have lectured many times in South Carolina at the University of South Carolina, at Clemson, at Beaufort, in Charleston. I have good friends there and I’m certainly not trying to suggest that everyone in South Carolina is a deep racist or has anything to do with a guy like Dylann Roof. On the other hand, one has to recognize that South Carolina has a very unique and deplorable history when it comes to slavery and race.

It goes way back to the American Revolution. South Carolina had delegates who insisted that Thomas Jefferson take out a clause that condemned slavery from the Declaration of Independence. It was South Carolina delegates who got the Three-Fifths Compromise and the Fugitive Slave Clause into the Constitution. It was South Carolina who was the leader in nullification, the leader in secession. The first shot of the Civil War was shot there. South Carolina was the only Southern state in which the majority of white families owned slaves.

And yet, not incidentally, it also had an unusually large African-American population, too, right?

It had about a 60 percent black population at the time of the Civil War. In other words, the majority of the people in South Carolina were slaves. To say that the Confederate flag represents the heritage of that state is not true; it actually did not represent the majority of South Carolinians even at the time the Confederacy existed. (Continued)

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Playing the Rightwing Populism Card

Enter Scott Walker, Stage Right

Thomas B. Edsall
Progressive America Rising via New York Times

April 29, 2015 – As Scott Walker has transformed himself from a three-time statewide winner in blue-leaning Wisconsin to a hard-right Republican primary candidate, he has jumped to the head of the pack in Iowa and New Hampshire.

Walker’s re-creation of his political identity is a test of whether a Republican presidential candidate can win on the basis of decisive margins among whites (while getting crushed among minority voters).

Walker hopes to stand apart from Jeb Bush, a former Florida governor, and Marco Rubio, a Florida senator, who are both taking a more centrist approach. Walker intends to stake out the right side of the Republican spectrum and trump competitors for this niche like Senator Ted Cruz of Texas.

Even as he shifts to the right, however, Walker, a preternaturally careful candidate, is avoiding any explicit suggestion that he is the champion of disaffected white voters. Still, key policy positions — particularly his changing stance on immigration and his attacks on public sector unions — reveal a thoughtfully directed appeal. In 2011, Walker successfully sponsored legislation repealing most collective bargaining rights for government employees. Walker’s anti-union initiative has made him a folk hero to conservatives concerned about what they see as the expanding power of government.

In a recent paper, “The Whiteness of Wisconsin’s Wages,” Dylan Bennett, a professor of political science at the University of Wisconsin, and Hannah Walker, a doctoral candidate in political science at the University of Washington, argue that “Governor Walker and his allies activated the racial animus of white workers.”

Bennett and Walker contend that gutting the power of public sector unions serves as a vehicle to disempower African-American workers, “for whom the public sector is the single most important source of employment.” (Continued)

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